Observations
My general impression of this episode is that although artistic and dramatic licenses were taken with the narrative and many details, the overall narrative follows well-enough the key incidents and dialogue that is found in John chapters 20 and 21, and the first part of Acts 1.
My expectations had been raised with the first episode, so my impression of episode 2 is that while decent, I didn’t find much that was particularly noteworthy.
There is a lot more action in this episode than there was in the first. Since there were no cars to do car chases, the next best thing is rooftop chases.
Maybe the part that impressed me the most was the portrayal of Thomas. His “doubting” was quite believable. Anyone in his place would likely have responded in a similar manner.
I re-watched the end of episode one and now see that the heavenly warrior dude is an angel. He shows up again in this episode near the end.
Motifs
- This episode continues to develop the political conflict between the Jewish priesthood and the Romans. By the end of this episode, any cooperation or trust between them is gone.
- The issue between followers of Jesus and the Romans continues to be developed primarily as a political issue. The followers are seen as destabilizing Roman rule.
- Pilate is portrayed as utilitarian and ruthless. Whatever works to keep his position and Rome in power, he will do.
- Non-violence from episode one gets a brief mention, but I think it is a powerful scene. Peter is once more offered the choice between what seems like pragmatism and idealism. Peter is shown a stash of daggers, but he refuses the kind of help that will require killing to accomplish.
- The coming together of the disciples. As long as Jesus was absent, the disciples were scattered in thinking, beliefs, and action. As reports of Jesus’ return begin to filter in, they begin to come together and work together. By the end they are once more walking together, in unison.
- It’s all about whether the body of Jesus can be found or not. For the writers and producers, I sense that this is a central pillar of Christianity on whether or not it stands.
Quibbles
A week doesn’t pass between Jesus’ first appearance to the disciples-minus-Thomas and his appearance to Thomas. I can see how the dramatization might want to compress time, but still…
While the first episode presented some strong actions from women (and in the case of Leah, perhaps over-the-top) this episode doesn’t really show much strength and initiative from the women. Even Leah is somewhat subdued. The most problematic is the complete omission of Mary Magdalene as the first witness to the living Jesus and his commissioning of her to tell the news to all the other disciples. I am sorely disappointed in this huge omission.
Would the Romans really have bothered to try to round up the disciples? The gospel accounts and the book of Acts doesn’t mention early friction between the Romans and the disciples – between the Jewish leaders and disciples, yes. That doesn’t mean it couldn’t have happened, but I get the feeling it’s there for the dramatized action. This also leads to Zealots throwing the 1st century equivalent of Molotov Cocktails at the Romans blocking the city gate. That there were no immediate repercussions for this action went beyond suspension of disbelief into the realm of la-la land. This was the most difficult-to-accept part of the episode.
The ascension scene was rather hokey and not much like the description in Acts. I mean, we saw a “comet” with an angel coming down in episode one, so why couldn’t Jesus have lifted away into a cloud? And finally, where were the two beings that explain to the disciples what happened. Maybe these details are going to be found in episode three…
And an unquibble
At first I thought how the temple and the Roman guards at the tomb were depicted as very separate was odd. The temple guards were paid off, and the Roman guards were handled the way they would have been if they abandoned their posts. The text of Matthew 28 reveals that it was “some of the guard” that is involved, and although they are paid off, nothing about their ultimate fates is recorded. So with artistic and dramatic license, what is found in this episode is a plausible interpretation.
Synopsis
Jerusalem, the Third Day. Leah and Caiaphas. Temple guards report disappearance of Jesus' body via an angel who rolled away the stone.
Mary Magdalene arrives at tomb. Startled to see it open and empty. Runs away.
Back to Caiaphas and Leah. Plot an explanation. Gives money to the guards to tell a fabricated version about the body being stolen. Caiaphas and Leah believe the disciples really did stole the body. Afraid that Pilate will discover the truth. Commands temple guards to find Jesus' body so it can be shown he is still dead.
To Pilate and Claudia. Leaving Jerusalem. Claudia is sure Jesus' execution bodes ill omens.
Mary returns to tell the disciples about the empty tomb.
Caiaphas comes to meet Pilate. Pilate asks if Jesus is still dead. Caiaphas assures Pilate this is so. Caiaphas thanks Pilate for his support for supporting their requests about Jesus. Pilate states that when faced with having to stand firm or be fair, he will always stand firm.
Pilate's guards return to speak about what happened at the tomb.
Temple guard hands someone money to find a corpse.
Pilate enters Caiaphas' bathroom while he is taking a bath, and demands an explanation about what really happened to Jesus' body. Pilate is afraid that the Jesus movement will grow beyond control and threaten Roman authority.
Mary, Peter, and John return to the tomb to confirm Mary's report. Peter and John enter. Wonders who would have taken the body. John wonders why whoever took the body would fold the burial cloth. John states it is the third day. John believes. Mary remains at the tomb. She enters to examine the cloth, cradles it, and cries. Jesus appears and asks "why are you crying?" Mary asks the voice if he has taken the body and where it has gone. "Mary." She recognizes the voice, recognizes Jesus.
Back to Jerusalem. Mary runs through an alley. John reports what he has seen. Other disciples are afraid the officials might think they have stolen the body and come after them. John tries to explain the prophecies of Isaiah that applies to Jesus. Roman soldiers approach. Mary arrives and reports she has seen Jesus and has spoken to her. Mary, the mother, is on the rooftop. Mary Magdalene goes up to report to her that Jesus is alive. The disciples wonder if it could be true. Peter's guilt and shame continue to haunt him.
Jesus appears among them. "Peace be with you... Is there any food?" Jesus reminds them how prophecies had to be fulfilled. Knock at the door. Thomas arrives. Jesus is gone. The others tell Thomas about Jesus' presence. Thomas doesn't believe their report. Accuses the others of trying to play him for a fool. Mary tells Thomas to go to the tomb and see for himself. "Lest I put my finger..." etc.
Roman soldiers. Pilate goes to the remaining guards who are beat upon by other soldiers. The one guard who came to Pilate to report what happened is spared.
Temple guard has come up with a body with all the necessary marks of crucifixion and the piercing of the side. Caiaphas sees but realizes this is not Jesus' body. Guard explains that if Caiaphas declares this to be Jesus' body, people will accept it as such, and if it is far enough off the ground, people will fail to see the deception. Caiaphas doesn't think it will work and commands the body to be taken away.
Thomas returns from the tomb with a report that the temple guards are resealing the tomb to make it appear that the body is still inside. Thomas still feels left out and refuses to believe. Jesus appears behind Thomas and allows examination of the wounds. "My Lord." "Blessed are those who have not seen and yet believe." Jesus disappears.
Romans break down the door to the room where the disciples were staying. Mary Magdalene and Mary the mother are inside. The disciples flee, Romans in pursuit. Chase over rooftops and alleys. They run inside a building, and when the Romans come through, they are attacked.
Mary and Mary are apprehended by the Romans, and demand to know to where the disciples have fled. They ask where Jesus' body went. Centurion commands his men to lock down the city.
Peter is assisted by Boaz and led to a safe room. Boaz offers his help. Scene cuts to a stash of knives and daggers. Peter refuses this kind of help involving killing. Boaz defends himself and says they only take lives as a last resort, unlike the Romans.
Annas is upset with Caiaphas for his close association with Pilate in regards to Jesus' execution. Annas rebukes Caiaphas. Leah (daughter of Annas, wife of Caiaphas) sides with Caiaphas. Joseph of Arimathea bursts into the room and demands an explanation as to why his tomb was desecrated. Joseph accuses Caiaphas of making matters worse, and that it will come back to bite him. Annas demands that any attempt at trying to apply Isaiah's prophecy to Jesus must be quashed, so that it doesn't come to destroy the priesthood.
Jerusalem gate. Romans preventing exit of city. Disciples want to get out. Zealots have prepared bombs against the Romans to clear the blockade. People run out.
Pilate wants to know (from centurion) why they have not yet apprehended the disciples. Centurion tells Pilate that the disciples did not escape with the corpse. Pilate wants to know if the body is at their hideout, then. Centurion says it was not there either. Pilate hates Jerusalem. He cannot handle how the Jewish people seem to take every unexplainable phenomenon as a sign and a portent. He thinks this is affecting Claudia. Pilate will do whatever it takes to bring to end the mess with the Jesus incident.
Scene switches to Galilee. Lake Gennesaret. Fishing boat. Disciples on boat, fishing, but not catching anything. It is way past dawn. Pulling in the nets one more time. Nothing. From the shore, "How's the catch? ... Cast them on the right hand side." They do so. They catch some fish. John recognizes Jesus. Peter, too. Peter jumps in and begins swimming toward Jesus. A fire is burning. Jesus and Peter embrace.
Jerusalem. (This scene is confusing. Not sure if this description is accurate or not.) It looks like a temple guard is following an old man. A disguised Roman is following the guard. The old man is strangled to death by the temple guard. The Roman knocks out the guard, then slits his throat, leaving the body lying in the alley. (After seeing through to the end of this episode, it is under Pilate’s orders that all the temple guards that have been paid off by Caiaphas are being killed.)
Back to Galilee. Dialogue between Jesus and Peter. "Peter do you love me...?" Three times.
Leah approaches Caiaphas. He is annoyed that Annas is trying to control him. He thinks that Leah sometimes does that, too. Caiaphas is assured he has both of their support. Temple guard arrives to report that two of the guards in charge of the tomb have been discovered murdered, and the rest have disappeared. Pilate demands Caiaphas' to come see him.
Back to Galilee. Jesus and disciples in circle. Jesus explains prophecies. Jesus promises the Holy Spirit. He commands Peter to return to Jerusalem and wait for the promise. Jesus foretells Peter's martyrdom. Jesus asks if Peter is ready to do that. Peter responds in the affirmative.
They walk together. The commissioning from Acts 1. Dramatic sky. Disciples look on as Jesus is taken. Dramatic lighting effects. Jesus climbs a mountain where the angel from the resurrection scene is present at the top.
Pilate. "This will soon be over." Caiaphas appears. Pilate orders the Roman guards who abandoned their posts to be brought in. They are strangled to death. The one guard who came to Pilate to tell his story is killed by Pilate. The prophecy of the Nazarene appears to lie dead on the floor.
End, episode 2.
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